مرحباً بك زائرنا الكريم .. لك حرية الإستفادة والنشر
Allah Almighty ordered all his servants to enter Islam and adhering to it and warned them of disobeying him. Also he sent His messenger to call to this. Allah told us that the one who follows him is the rightly guided and the one who turns away from his call goes astray. He warned us in many ayahs of apostasy, polytheism and disbelief.
Author: Abdur-Rahman Abdul-Khaliq
Reveiwers: Muhammad AbdulRaoof
Translators: Mahmoud Reda Morad Abu Romaisah
Publisher: Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Bade'ah - A website Islamic Library www.islamicbook.ws
This book is aims to prove that the New Testament is not God’s Word through some chapters as: nullifying the attribution of the Gospels and Epistles to the disciples, ancient pagan sources of the New Testament, the Gospel of Christ (PBUH), the documentation and the canonism of the New Testament, the Gospels’ errors, alterations in the New Testament, the contradictions of the Gospels, the legislative and the ethical impact of the New Testament.
Author: Munqith ibn Mahmood As-Saqqar
Reveiwers: Abu Adham Osama Omara
Publisher: http://www.saaid.net - Saaid Al Fawaed Website
God in Christianity... What is His Nature?: The intent of this work is to honestly and sincerely present the truth that was found
Author: Naji Ibrahim al-Arfaj
The meaning of our testimony that Muhammad (peace be upon him) is the messenger of Allah.
Author: Abdul-Azeez Bin Abdullah Aal-ish-Sheikh
Publisher: http://www.islamtoday.net - Islam Today Website
Source: http://www.islamhouse.com/p/1369
An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
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Author: Zakir Naik